Category Archives: Locations Needed

Yiddishkeit is really important to me and to our family. I would say number one would be the home where observances are observed. Number two would be the synagogue. 

The JCC, when it was viable and really active, was a wonderful place. In fact, we moved from Grosvenor into Rio Terrace so my kids could be walking distance to the JCC. They took swimming lessons, they took pottery, they took all kinds of things. Like every day after school they would go to the JCC. In the morning they were there at six o’clock for swimming lessons with Ian Feldman. It was a terrific place. It wasn’t religious, but it was Jewish and everyone there was Jewish. It was a wonderful thing for our family to be close to. 
My husband’s family is very traditional in observances and so we were involved in everything. My mother-in-law always had Friday night dinners, my sister-in-law, may her soul rest in peace, always had the gatherings for the birthdays, and I had the larger gatherings for the seders and Rosh Hashanah and break the fast and such. Yiddishkeit was always a big part of our lives. We were synagogue affiliated; my husband was born and raised in Beth Israel. My father-in-law sang in the choir and we were always at Beth Israel. Then my father-in-law passed away, and then we moved with Beth Israel to the new synagogue which became a little more religious. It didn’t have a microphone so that was a bit of a problem because my husband is hearing impaired. We stayed there for a while but he just couldn’t hear.  When people can’t hear what’s going on, what do they do? They talk, which made it even worse for him. So we decided to go to Beth Shalom where there was a microphone. Even though we belonged to the Beth Israel our observances weren’t strictly Orthodox — we didn’t keep Shabbos, I kept kosher but we didn’t keep Shabbos and such. So we went to Beth Shalom and then the new rabbi of Beth Israel came. He’s my cousin so we thought well, if you’re not going to support family, what’s family all about? So we went back to Beth Israel and they made a point of putting Eric in the second row so that he could hear. Rabbi Claman has turned out to be a real blessing for this community and a blessing for our family. I knew him as a kid and the last time I saw him was in Israel in 2013. He had just gotten married at that point and Penina was pregnant with their first daughter. So it was awesome to see them again and right away we became very close with the kids and with them. Even during COVID, well until things got really bad, we were having porch visits and driveway visits with them. We got very close. I have to say, even being in the Orthodox synagogue we never felt… he always made everyone feel welcome. He’s not dogmatic, he’s not political, he’s very relatable and respects and is kind to everyone, no matter whatever your level of observance is. So we always felt very, very comfortable there. Leaving Edmonton, that was one of the many reasons that it was difficult. His mother and I are first cousins and we grew up together in Calgary and were always very, very close. His grandfather and my father were brothers. When my father, if you can imagine, in 1956 deserted; he just went to work one day and never came back. So my uncle Nate, his father became a real father figure to the three of us Greenberg kids. All of those things just brought Zolly and I really close together. We’re missing them, we’re even missing the driveway visits. We’re Facetiming and having visits, but it’s not the same. I have a niece there, Lisa Grobman, we were in Edmonton for 45 years so we have friends there since we moved. Yet by the same token, leaving in a pandemic is probably the easiest thing to do. We weren’t going anywhere, we weren’t seeing anybody there and so here in Calgary, we’re not going anywhere, we’re not seeing anybody. So for that, it probably helped. Moving, at this time, it hasn’t been terribly emotional for me. I know once things open up and we can see our friends and we meet in Red Deer for lunch, it’s going to become emotional. But at this point, it hasn’t really been because nothing’s changed.

I was a catering manager so when people had things at the hotel they would come to me and we would go over a menu and the whole event, and sign a contract. Then I would oversee everything being done. Now when the kosher kitchen opened up there, the first event was the bar mitzvah of one of Nader’s sons I believe. It was an amazing thing — one of the ovens quit and it was crazy, but somehow we got it all together with Jeff Shechter, bless his heart. He was amazing. I would often help in that kitchen with several things that I knew how to give things Yiddish ta’am, Jewish flavor. The chefs there, with all due respect, were wonderful chefs but they weren’t in tune to that palette. So I helped quite a bit with that. Rabbi Ari [Drelich] would supervise a lot; Lawrence Bliss at that time didn’t have the bakery yet, so he was helping out and supervising, being the mashgiach. It was very cool actually, helping get that up and running. There were a few hiccups with it, but overall it’s been a wonderful uh thing the Ghermezians did to have that in the community. It’s important to have those things and so the rest — having the restaurant at West Edmonton Mall, having the Kollel, and the school, just everything… They did a tremendous amount for this city and I think a lot more than people ever knew. They did a lot behind the scenes that they weren’t looking for credit for, but just to support the yiddishkeit in the community. They were fantastic and they were great to work for. I really enjoyed working there.
When I left there, I at that point decided that I wanted to go back out on my own. Although I enjoyed working there, I wanted to go back to being entrepreneurial. So that’s when I went back to catering and event planning and that was in 2003. I still had been doing small little catering even while I was working there, the little things like brises, unveilings, and even the odd funeral. But then I went back to full-time catering and I started doing event planning — wedding planning, bar mitzvah planning, and I really enjoyed working with my customers. The majority of my customers were Jewish, and I loved working with Jewish people. It was the mentality that we shared that was so attractive to me. But, of course, if non-Jewish people came to me I was only too happy to work with them also. I did Ann McClellan’s daughter’s wedding and several other high-profile things that were always very successful. I was delighted that they had chosen me and honored me with their trust.

I was approached by Sharon Marcus and also somebody else, but mainly Sharon Marcus about being the mashgiach at Our Parents’ Home, or mashgicha, as they call with the feminine version. At first I said no, I didn’t really want to get back into working. Long story short, they begged, pleaded, and cajoled and so I came for an interview. The interview went great, we signed a contract, and I started there in January 2019. I loved it from the first moment. As I said to my son “I love my seniors” and Marc says, “Mum, you’re a senior.” I said, “No, I’m a junior-senior, these are senior-seniors.” I always involved everyone — if I made knishes, we had them for dinner. I mean they went to the kosher people, but I also made enough for dinner that night for everybody. When it was the holidays, like on Rosh Hashanah we did packages with an apple and honey and a little explanation. For all the holidays we did special things. We did them for the whole residence, not just the Jewish residents. I got to know the people — I spent a fair amount of time in the front of the house and I really got to know people, their preferences, likes and dislikes. So on a certain day if I made cream of tomato soup I made sure that they called certain people that I know love tomato soup. At that point, they weren’t posting things ahead, so we started doing that. I got to know people and I just loved my job. The hours were perfect — I was working from nine to one, Monday to Friday. We started doing Shabbat dinners again. They had done Shabbat dinners before when the previous mashgiach was there and they were getting eight or ten people. Once I started doing them we had to cut them off at 35 or 40 because they would take at least half of the dining room and we couldn’t encroach on everybody. There were many non-Jewish people that came for the dinners also. Mr. Chetner conducted the services and he had handouts that he gave everyone all the time with all the prayers. It was an abridged version of Shabbos but it was a lovely version of Shabbos. Every month we made different things; brisket one month, then chicken one month, and veal another month. I kept everything rotating so it was a real treat for everybody. One of the funniest things was one of the Shabboses was a very hot summer day so I made gazpacho, but I had a feeling that this one older lady would not like it. She was very traditional and actually a Holocaust survivor beside that, older in her 90s and very traditional with what you have on Shabbos. So I went up to her and I asked her if she liked it and she told me no, you don’t serve cold soup on Shabbos. So I went into the kitchen and I warmed up another bowl for her and she loved it. I mean little things like that I was so happy to do for people. I got to feel like some of them were like my parents or uncles or aunts. Even after I had my accident and I wasn’t working there anymore, I got calls from many of the residents to see how I was and when I was coming back. It was very gratifying. It was a lovely year of my life and I really enjoyed it. There wasn’t an aspect of it that I didn’t like — the staff were fantastic to work with, we helped each other. There was no “this is your area and this is my area”. If I was done in my area I’d go into the non-kosher kitchen and see if they needed help. And if I needed help and there was someone there that could help, I could bring them in and show them what I needed done and it would get done. It was a beautiful part of my life and I was heartbroken when I had my accident and I couldn’t go anymore, but you know things like that happen.

The Temple Beth Ora had a Sunday school for many years before I became involved with it. Because my kids were at Talmud Torah Hebrew day school, they didn’t need to attend the Sunday school until just before their Bar or Bat Mitzvahs. It wasn’t until much later, when my kids were grown and gone… There was an evolution of rabbis at Temple Beth Ora. So I don’t know if you knew Rabbi Lindsay Bat Joseph, but she was with us for, I think, almost 14 years. And when she left, we had some temporary rabbis who we would fly in for a period of time. Then we had a rabbi named Rabbi Carmit Harari. I think she may have started in around 2008. Over that period of time, Beth Shalom had a rabbi, Rabbi David Kunin, and the two of them worked really well together. At one point, and I’m not positive about the dates, but I think it was around 2012-ish that Rabbi Carmit Harari and Rabbi David Kunin decided that their two little Sunday schools were quite small. To be more viable, they joined the two schools together. Thus, Or from Temple Beth Ora and Shalom from Beth Shalom — so Or Shalom. The two rabbis and Cantor David Mannes worked to make this Sunday school happen. 

I don’t know much about that history or where it was held or who the teachers were, but I came on the scene after, I think, both Rabbi Harari and Rabbi Kunin had left. I believe that Cantor Mannes was the “school principal”. So we decided that this was good and they needed somebody from Beth Ora, I think at the time, to sort of help out. There was a lot of evolution. I’m friendly with Robin Marcus, who’s a teacher at Talmud Torah, and Gaylene Soifer, who is also a teacher there. So the three of us spent a couple of summers pulling together a curriculum for the school. I worked quite hard to try and find teachers and teachers assistants, and over a few years, we evolved. We grew from, I believe we had about, a dozen kids when we started. That was from both shuls, because most of the families who went to Beth Shalom, their kids were going to a Hebrew day school. So I think we started at about a dozen and just before COVID hit in March of 2020, we had 30 kids registered. So we’ve grown it quite a bit. We had four classrooms, teachers, and teachers assistants. By this time, we had Rabbi Gila Caine who had come on the scene. It was wonderful to have her as our rabbi and sort of support from that perspective. 

There were a couple of years in between, I think Rabbi Kliel Rose was the rabbi at Beth Shalom after David Kunin left. There was a crossover where he was a little bit involved in the school for a bit. And then I believe it was a couple years ago, maybe it was 2018 when Rabbi Schwartzman [arrived]. He’s really lovely, but he had just started in the job and he just wanted a little time to acclimatize. So Beth Shalom decided not to be part of the Or Shalom school. The reality was that most of the kids were either from families who were at Temple Beth Ora or they were from families who didn’t belong to any synagogue. I think Beth Shalom’s board probably helped to tip the balance and decided that they couldn’t afford to be putting money into it — the shuls were supporting us a little bit. So Beth Shalom pulled back and we moved forward. When COVID hit, it was in the spring of that year, we finished up the year mostly remote. Then the teachers, the TAs, the parents, the kids, everybody decided that it wasn’t feasible to have parents deal with their kids going to regular school online and also come to a Sunday school that was online. I’m sure from all that you’ve read it was a challenging year education-wise. So right now there isn’t a running Or Shalom and perhaps it’ll have a rebirth. As I mentioned, I really hope that this rebirth will be motivated and spearheaded by parents who have young kids who really want to see them have a sense of community. I think that was the biggest thing that the Sunday school offered was a sense of community. As well as the fact that the actual curriculum brought in Torah, brought in the holidays, brought in a lot of a heavy emphasis on values. Raising questions like how do we live a good Jewish life, and how do we live that ethically and make the world better, and tikkun olam. So there was a heavy emphasis on that. I think there’s still people for whom that’s really important, and so hopefully that will happen again. 

When we were partnering with Beth Shalom what we used to do, and we still did even when we weren’t, was something called “family education days”. So we would get whole families to come in and they would rotate through various activities with their kids. I just remember this one in Beth Shalom’s kitchen. I don’t know if you’ve been in there, it’s like an industrial kitchen (it’s not as big as Beth Israel’s, but a decent size). I think we must have packed in maybe eight or ten families there. Everybody was baking challah. They had counters in the middle, and you had these kids, ranging in age from maybe two or three up till teenagers. They were all sitting there focused on creating and braiding their challah, decorating it with their chocolate or whatever. But each family you saw the parents interacting with their own kids and the kids making new friends, building a community. That image really sticks with me — I have the image of the place, but more strongly I have the image of these families that had never met, but now they had something in common and they were building something together.